特里·伊格尔顿（Terry Eagleton）批评了后现代思想中几种在知识界和文化圈内流行的“品牌”或主流观点，包括：1）“相对主义与反普世主义”（Relativism and Anti-Universalism）：后现代主义拒绝普遍真理或元叙事，转而强调本地化、情境化的真理。伊格尔顿认为，诸如正义或平等这样的普世原则，对于应对全球不平等问题是必要的；2）“文化建构主义”（Cultural Constructivism）：后现代主义认为，现实是通过语言、文化和话语建构的，从而淡化了物质或现实存在的基础。伊格尔顿认为这种观念忽略了塑造人类生活的物质条件，而不能有效应对经济剥削或阶级斗争等核心问题。3）“碎片化与身份政治” （Fragmentation and Identity Politics）：后现代主义聚焦于碎片化的身份，推崇多样性和流动性，同时拒绝固定或本质化的分类。伊格尔顿警告这种方式可能导致政治分裂，过于强调个人身份，忽略了集体斗争的必要性。
Terry Eagleton critiques several “brands” or dominant strains of postmodern thought that have gained popularity in intellectual and cultural circles. These include: 1）“Relativism and Anti-Universalism”：
Postmodernism’s rejection of universal truths or meta-narratives in favor of localized, contextual truths. Eagleton argues that universal principles, like justice or equality, are necessary to address global inequalities；2） “Cultural Constructivism”：The belief that reality is constructed through language, culture, and discourse, downplaying the material or physical bases of existence. Eagleton argues that this overlooks the material conditions that shape human life and fails to address issues like economic exploitation or class struggle；3）“Fragmentation and Identity Politics”：A focus on fragmented identities, celebrating diversity and fluidity while rejecting fixed or essential categories. Eagleton warns that this approach can lead to political fragmentation and an overemphasis on personal identity at the expense of collective struggles.
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